The Tree of Liberty grew lopsided, one side of it green and youthful, the other brown and decayed. Watered for many decades only by the blood of patriots, we the American people had all but forgotten the Tree planted to mark the sacrifices our ancestors had made to free us from foreign oppression.
Since the days when the yoke of British domination had been shrugged off, the fetters that had enslaved us to the will of a distant king cast away, we had allowed instead a domestic tyranny to sink its roots deep into our fertile soil. Wide it had spread its tendrils, grasping vines dripping with poison that had permeated all branches of government in such a way as to make it indistinguishable from the dominating fetters long before shattered. Such was the reach of this tyranny that it had climbed halfway up the Tree of Liberty, to choke the last of its life away. When one of its roots was dug out, however, the other roots would grow thicker, the persons empowered by this tyranny too rich and greedy, their stranglehold on the throat of Lady Justice too firm. But the blood of tyrants could water the Tree of Liberty back to her former glory, and but through united effort could We the People rid ourselves of the oligarchy that ate daily of our sustenance. We had allowed the vines of tyranny to cut us off from one another, though, its sickly leaves our tablets, televisions, and cell-phones through which broadcast the hollow speech of angry talking heads.
Only by standing together, three hundred millions united and strong, could we prevail against these tyrannical injustices. Splintered as we are, however, the sacrifices made by our brave forebears will come to naught, and the Tree they planted for us will soon be pulled crashing down.
americanifesto / JPR / whorphan / 場黑麥
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Showing posts with label Lady. Show all posts
Showing posts with label Lady. Show all posts
26 April 2017
06 January 2012
on gods we praise
Sarah Palin recently made reference to the Statue of Liberty (see here). By doing so, Ms. Palin has given her tacit support to the notion of the goddess Liberty, a deity from times of old whom the American people have adopted fully. Fair and gracious Liberty is not the only deity whom we praise, however – the goddess of Justice, or Iusticia, graces our city seals (see the seal of the borough of Hanover, PA), and we etch her likeness into the stonework of our highest halls of justice (see here). Every time you wear running shoes with a certain swoosh on them, you are praising the Greek goddess of victory, Nike. Our connection to ancient gods runs so deep in this country that even our Declaration of Independence makes the right to Happiness unalienable, a right as often as not personified by goddess Felicitas (or Tyche), the goddess of joy and good fortune.
To utter the name of a god is to give that god power in our minds and in our lives, such as in Jewish rituals, and in Muslim rituals. For example, every time we say the word Wednesday, we pay homage to the god (Wotan, deity of wisdom and poetry) for whom the day was named; on Thursday and Saturday we pay homage to Thor and Saturn (the gods of fertility and of the harvest respectively), deities hailing from separate realms and distant times, gods who still inspire us today.
It is good to have as many gods as you can have on your side, so while you may go to a place of worship and pray to one god, remember that throughout your day you are also sending up praises to the other gods who shelter you under their wings (though you might not realize that you are praising them with your shoes or words, or even that they are sheltering you). Similar to the concept of polyamory (the capacity to be in love with multiple people), the capacity to love and worship many different gods is called polytheism. For an example of polytheism, see the practices of Roman Catholics, who pray to one god when traveling (Christopherus), to a different god when competing athletically (Sebastian), and to a third deity (Gabriel) when working in the postal trades.
There is no limit to the number of gods you can have working for you, or looking out for you, just as there is no limit to the amount of goodness and virtuous action you can perform during your life. Maximize your coverage by increasing your spectrum of gods – you are sure to like the results.
Spes Mea In Ratio Est - 場黑麥 John Paul Roggenkamp
To utter the name of a god is to give that god power in our minds and in our lives, such as in Jewish rituals, and in Muslim rituals. For example, every time we say the word Wednesday, we pay homage to the god (Wotan, deity of wisdom and poetry) for whom the day was named; on Thursday and Saturday we pay homage to Thor and Saturn (the gods of fertility and of the harvest respectively), deities hailing from separate realms and distant times, gods who still inspire us today.
It is good to have as many gods as you can have on your side, so while you may go to a place of worship and pray to one god, remember that throughout your day you are also sending up praises to the other gods who shelter you under their wings (though you might not realize that you are praising them with your shoes or words, or even that they are sheltering you). Similar to the concept of polyamory (the capacity to be in love with multiple people), the capacity to love and worship many different gods is called polytheism. For an example of polytheism, see the practices of Roman Catholics, who pray to one god when traveling (Christopherus), to a different god when competing athletically (Sebastian), and to a third deity (Gabriel) when working in the postal trades.
There is no limit to the number of gods you can have working for you, or looking out for you, just as there is no limit to the amount of goodness and virtuous action you can perform during your life. Maximize your coverage by increasing your spectrum of gods – you are sure to like the results.
Spes Mea In Ratio Est - 場黑麥 John Paul Roggenkamp
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